The work was edited by Ní Chinnéide and appeared under the title Peig. Her son Mícheál returned to live with her on the island when his health failed.Įncouraged by two visitors to the island, Máire Ní Chinnéide and Léan Ní Chonnalláin, to record her life story, she dictated it to her son Mícheál as she could neither read nor write Irish. When her surviving children emigrated permanently to America she decided to live with her blind brother-in-law Mícheál, who had helped the family after the death of her husband. Her husband, who had suffered ill health for a long period, died shortly afterwards. Three died in infancy, her daughter Siobhán died of the measles at the age of eight, and her son Tomás was killed in 1920 when he fell off a cliff while gathering heather. Life on the island was harsh, and of her ten children only five survived. A different version appears in another account of her life, Beatha Pheig Sayers (1970), written by her son Mícheál Ó Gaoithín (qv) (‘Maidhc file’), which stated that Peig had seen her future husband beforehand and had fallen in love with him. Her marriage was arranged, and (according to her account in Peig) she had never set eyes on her future husband until the night the match was made. She married (13 February 1892) Pádraig Ó Gaoithín (Peatsaí Flint), twelve years her senior, from the Great Blasket Island and was to spend the next fifty years on the island. She was deeply unhappy with her second mistress and finally returned home to her parents. Her elder siblings had emigrated to the USA and she also had hoped to follow them when the fare for her passage was sent to her by her friend Cáit Jim, but when it did not arrive she was forced to enter service for a second time. At the age of fourteen she entered domestic service in Dingle, where she remained for four years until her health failed. At the age of six she attended the local national school in Dunquin, where she was taught by Seán Ó Dálaigh, receiving her education through the medium of English. She learned many of her tales from her father, who had recounted a substantial number to Jeremiah Curtin (qv). Kerry, six months before she was born, as nine of their children had died there and her mother had hoped that the change would bring the family luck. Her parents had moved to Vicarstown from Ventry, Co. Of English protestant descent on her father's side, the family had converted to catholicism during her grandfather's generation. ![]() She was baptised 29 March 1873 in Ballyferriter, Co. Kerry, one of thirteen children of Tomás Sayers, storyteller and small farmer, and his wife Peig (née Ní Bhrosnacháin). Our spam filter will occasionally catch new submissions so, if you submitted something and it isn't showing up in the new queue, send the mods a message.Sayers, Peig (‘Peig Mhór’) (1873–1958), storyteller, was born in Vicarstown, Dunquin, Co.Looking for something new to read? Check out this thread.(Other regions coming soon! Feel free to pm mods with suggestions).Cardinal Tomás Ó Fiaich Library & Archive.Dublin Diocesan Archives Contact Diocesan Secretary Noelle Dowling - Military Archives.November 2012: Lectures and Events of Interest.Ricorso - Digital Materials for the Study of Irish Literature.Military Archives: Bureau of Military History.International Association for the Study of Irish Literatures.Chapters of Dublin History - Dead but Archived.Comments should discuss a historical topic, not advocate an agenda. ![]() Submissions and comments that are overtly political or attract too much political discussion will be removed political topics are only acceptable if discussed in a historical context. If you are badgering someone via private message, we will step in, and we might ban you. If the conversation is completely de-railing, message the mods and we will look into it.īigotry in any form will not be tolerated and is grounds for instant banning.ĭo not take the conversation out of the comments section. You should only downvote posts and comments if they are irrelevant to Irish History or to the topic being discussed. If what you are posting happened in the last thirty years, it is probably sociology or politics, and not history, so we ask that you not post it. We follow the 'thirty-year rule' just to help keep things simple. ![]() We're on Twitter! - RULESīe Civil - attack the idea, not the person defending it. Local/regional history, lore, crime & executions, saints & sordid characters – everything is fair game. Home hot new top A History Network MemberĪ place where Irish History lovers post links and discuss various aspects of Ireland’s rich past.Īs long as it relates to Irish History, feel free to post it.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |